A Brief History of Activism That Has Made a Big Difference in Society

ACTIVISM
History is shaped through all kinds of activism.

Photo Credit: Eric Crama / Shutterstock

When we reflect on the activists who changed the course of history, we often think of those who showed up and made their presence known: the Civil Rights activists who took to the streets, despite the very real threat of police brutality; the protesters amassing by the hundreds of thousands, signs in hand, like those who participated in the recent Women’s March; the canvassers tirelessly knocking on doors, getting out the vote to shape the future of American politics.

But history has not always been made by those who are so visible.

Martin Luther King Jr. is best remembered for his “I Have a Dream” speech at the Lincoln Memorial — but many are unaware that these most famous lines were reportedly inspired by Baptist minister Prathia Hall, who used the phrase in a public prayer honoring those lost in the Mount Olive Baptist Church arson.

Similarly, “Queen of Gospel” Mahalia Jackson, who performed the last musical act before King’s iconic speech, used her public platform from behind the podium to interrupt King partway through his oration and advise him to “tell them about the dream,” a phrase she had heard him use in previous speeches. At her request, he instantly improvised the next section, which began:

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

Mahalia Jackson (Credit: Wikimedia Commons)

These kinds of behind-the-scenes actions are often overlooked in favor of more visible activism. But it’s both inaccurate and problematic to dismiss this brand of social justice advocacy—in part because for many, highly visible activism simply isn’t possible.

In January, my Instagram feed was filled with images of friends, family, and acquaintances participating in the Women’s March all over the country, with the highest turnout in my current city of Los Angeles. I got out of bed hopeful that we can make a difference — but I say “we” even though I slept through this monumental event. That’s because I have dealt with many health conditions, including sleep apnea, which can cause severe exhaustion.

Those with visible disabilities often need to work against obstacles and have crucial needs that are frequently overlooked. At the same time, we must also acknowledge those with invisible illnesses — like anxiety, a sleep disorder, or depression — that may hinder their ability to be present for marches, protests, canvassing, and other in-person engagements.

For inspiration and wisdom, we can glean much from examining the history of social change, which has long been shaped in part by those behind the scenes.

The Power of the Pen

As is true today, writers, editors, publishers, and everyday folk were instrumental in the success of the pre-Revolutionary War and Civil Rights Movement, even when they weren’t on the front lines of protest.

Leading up to the American Revolution, the British Stamp Act required “government-issued stamps be placed on all legal documents and newspapers, as well as playing cards and dice,” according to historian Carol Berkin in Revolutionary Mothers. In protest, a group of women in New York City made a public announcement in the newspaper, refusing to marry their fiancés if they applied for a stamped marriage license. This act of opposition was a bold feat at a time when women were discouraged from participating in print dialogue.

In another prime example, this year marks the 50th anniversary of Loving v. Virginia, the Supreme Court case that abolished anti-miscegenation laws. Mildred and Richard Loving, black and white respectively, were not allowed to return home to their state of Virginia after marrying against Virginia law. Mildred, though highly unassuming, wrote a letter to Attorney General Robert Kennedy asking for assistance, which she then received from the ACLU. This simple letter ignited change that has altered marriage laws country-wide and was the inspiration for same-sex marriage equality in the 21st century.

Mildred Loving’s letter launched one of the most important Supreme Court cases in history. (Credit: flickr/Freedom to Marry)

In a different historic Supreme Court case, Daisy Bates, co-publisher of the black newspaper the State Presschronicled the fight for school integration following Brown v. Board of Education in Little Rock, Arkansas. In addition to using her pen to document civil rights issues, Bates acted behind the scenes to protect and support the first nine black students integrating Little Rock Central High School — a group commonly referred to as the “Little Rock Nine.” Bates even penned a letter to President Eisenhower, asking for reinforcements to combat the violence she and other activists experienced as a result of upholding the new legislation. She ingeniously placed “spies” on campus to report both positive and negative truths about what happened inside the school, in order to combat misinformation from both sides.

Bates has inspired me in my own efforts to contribute in part by writing words — words about Gabrielle Gorman and Jesse Williams, about black NASA trailblazers, and about the biased American captivity narrative. This, too, matters.

Boycotting Goods

The Montgomery bus boycotts and the Boston Tea Party are of course the most widely recognized boycotting efforts in the U.S. But other boycotts past and present have played significant roles in the country’s progression.

After the dissolution of the Stamp Act, the colonies began boycotting other British imports, especially luxury items. Sugar, mirrors, silk, lace, and even pickles were renounced in 1769 by the Virginia House of Burgess. It took several years for the boycotts to gain momentum, but we know how the story ends: America was able to release itself from British rule following the Revolution. This type of activism was performed by everyday men and women, all of whom relied on goods and services for their daily needs. While the boycotts themselves became a public force, individuals were able to contribute in small ways with a big impact.

Today, boycotts against companies that financially back Trump and his family have also proven effective. Lyft downloads surpassed Uber for the first time after a recent boycott, resulting in Uber pledging a $3 million defense fund to help drivers with immigration issues. Additionally, following a recent boycott of Nordstrom, the clothing company decided to no longer carry Ivanka Trump’s brand, citing a significant drop in sales due to the boycott as its motivation. Other retailers, such as Neiman Marcus, T.J. Maxx, and Burlington, have followed suit.

Taking Care of Loved Ones

We each have different roles in the current fight for the preservation of our country. While my aunt and uncle (a Democratic county representative and legislative district chair, respectively) participated in the Seattle airport protests against the immigration ban, my cousin, who participated in the Women’s March with my aunt, contributed to the cause that night by watching over our ailing grandmother. My sister, who was well into her third trimester and recently had her baby, sat out the march but contributed to the ACLU.

While we must all push ourselves to do more during this horrific presidency, we should also take advantage of enacting change within our individual spheres of influence and power. Though I cannot participate in everything, I have been able to not only use my writing to speak power to truth, but also to sign petitions and send emails (though still not as much as I should).

Those with invisible illnesses, or who otherwise can’t engage in in-person actions, may fear they can’t do their part. But as essayist Michel de Montaigne so wisely put, “We are all patchwork, and so shapeless and diverse in composition that each bit, each moment, plays its own game.”

ALTERNET 

The new American economy is literally putting us in mortal danger

Right-to-work laws and the gig economy are hurting Americans

The new American economy is literally putting us in mortal danger

(Credit: AP/Duane Burleson/Getty/Mike Coppola)

President Donald Trump has campaigned on the sentiment of “bringing back jobs” to America. He mentioned factories specifically in his inauguration speech, stating, “the jobs left and the factories closed . . . that all changes starting right here, right now.”

But the price of such jobs, particularly at auto parts plants in the south “epitomizes the global economy’s race to the bottom,” Bloomberg writes:

Parts suppliers in the American South compete for low-margin orders against suppliers in Mexico and Asia. They promise delivery schedules they can’t possibly meet and face ruinous penalties if they fall short. Employees work ungodly hours, six or seven days a week, for months on end. Pay is low, turnover is high, training is scant, and safety is an afterthought, usually after someone is badly hurt. Many of the same woes that typify work conditions at contract manufacturers across Asia now bedevil parts plants in the South.

Common injuries at these factories include crushed and severed limbs, burning flesh and bodily contact with acid. So even if Trump does bring jobs back to this country, without a serious adjustment of the conditions that workers are expected to produce in or a priority for safety and humanity over end-of-day numbers and profits, auto industry workers will continue to be in danger.

But what about going the non-employment route and entering instead into the “gig economy?” Surely the promise of flexibility will make it easier for the American workforce? That idea isn’t working out too well either.

What Lyft intended to be a charming story about an employee’s commitment to the company — the pre-labor tale of nine-month pregnant Mary, who picked up a rider en route to the hospital to deliver her baby — looked more like a scene out of a horror film.

“Within the ghoulishly cheerful Lyft public-relations machinery, Mary is an exemplar of hard work and dedication . . . Or maybe Mary kept accepting riders because the gig economy has further normalized the circumstances in which earning an extra eleven dollars can feel more important than seeking out the urgent medical care that these quasi-employers do not sponsor,” the New Yorker wrote.

“At the root of this is the American obsession with self-reliance, which makes it more acceptable to applaud an individual for working himself to death than to argue that an individual working himself to death is evidence of a flawed economic system.”

For low-income workers across this country desperate work, the choices are whether deal with horrific conditions in nonunion shops in the south or the horrors of freelance labor everywhere else.

The famous union slogan, “an injury to one is an injury to all,” seems quite prescient here.

 

http://www.salon.com/2017/03/23/the-new-american-economy-is-literally-putting-us-in-mortal-danger/?source=newsletter

Rising death rate for middle-aged US workers driven by “deaths of despair”

By Niles Niemuth
24 March 2017

The latest research on rising mortality rates by Princeton University economists Anne Case and Angus Deaton, presented this week at the Brookings Institution, shines new light on the depth of the social crisis which has devastated the American working class since the year 2000.

Building off their initial 2015 study which documented a sharp rise in the mortality rate for white, middle-aged working-class Americans, Case and Deaton conclude that the rising death rate is being driven by what they define as “deaths of despair,” those due to drug overdoses, complications from alcohol and suicide. The mortality rate for these causes grew by half a percent annually between 1999 and 2013.

During the course of the 20th century, the annual mortality rate for all middle-aged whites fell from 1,400 per 100,000 to 400 per 100,000. The US experienced a 100-year period of almost uninterrupted improvements in death rates and life expectancy. In this context Case and Deaton identify the recent rise in middle-aged mortality as “extraordinary and unanticipated.”

Midlife deaths of despair across countries

The epidemic of deaths from drugs, alcohol and suicide was initially seen in the American Southwest in the year 2000 but soon spread to the Appalachian region and Florida and is now nationwide, affecting rural and urban areas alike.

While every region of the US has seen an increase in the rate of “deaths of despair” among middle-aged whites over the last 15 years, the hardest-hit states are in the South (Alabama, Kentucky, Tennessee and Mississippi). Large urban and suburban areas have been the least affected, rural areas the most.

The mortality rate for working-class whites was also pushed up by a slowing and then stagnation of the decline in deaths from heart disease for white Americans between 2009 and 2015. On top of this the decline in mortality from lung cancer, caused by smoking and occupational hazards, slowed for white men 45-54 between 2000 and 2014, while mortality actually increased for white women 45-49 between 2000 and 2010.

Case and Deaton found that midlife mortality for middle-aged, working-class, white Americans surpassed the midlife mortality for all African Americans for the first time in 2008, and by 2015 mortality for working-class whites was 30 percent higher than for blacks. More significantly, their data shows that the gap in mortality between whites and blacks in the working class has all but disappeared. This is the outcome of a general decline in mortality for blacks and a rapid increase for whites over the last decade-and-a-half, though in recent years the mortality rate for working-class blacks has begun rising along with that of whites.

Case and Deaton’s report is supported by the most recent Centers for Disease Control (CDC) data concerning suicides and overdoses.

The CDC found that after declining between 1986 and 1999 the US suicide rate rose gradually between 2000 and 2015, with the rate growing most rapidly in smaller cities and rural areas after the 2007-2008 economic collapse. Whites and Native Americans had the highest suicide rates, with both groups seeing noticeable increases. All told there were 600,000 suicides in the US between 1999 and 2015—the equivalent of the loss of a major city, more than the total estimated deaths in the Syrian civil war.

Another recent CDC report found that overdoses from all drugs has more than doubled since 1999, with middle-aged Americans having the highest rate of overdoses. The overdose rate for whites has more than tripled since 1999 and is now more than double the rate for blacks and Hispanics combined. Nearly 13,000 people died from heroin overdoses alone in 2015, more than four times the number of deaths recorded in 2010.

Midlife mortality by all causes in the US

The data collected and analyzed by Case and Deaton reflects a deeply sick society, the outcome of a social counterrevolution which has accelerated since the 2008 crash.

Their research makes clear that the American working class, regardless of race, is being made to pay the price for the failure of capitalism, exposing the lie repeated by pseudo-left groups and the practitioners of identity politics about the “privileged white working class.”

In the period reviewed by Case and Deaton, the Democratic Party completed its repudiation of a political program which in any way addressed the needs or interests of the working class, in favor of middle-class identity politics. This found its culmination in the election of Barack Obama, the first black president, who funneled trillions of dollars into Wall Street and expanded the wars in the Middle East. In the last year of his presidency, which had seen such catastrophes as the lead poisoning of Flint and the BP oil spill, and seven years of wage stagnation, Obama asserted that things were “pretty darn great” in America.

The immiseration of the American working class has also been made possible by betrayals of the trade unions which over the last four decades have collaborated with and integrated themselves ever more closely with the corporations in order to shutter factories, eliminate jobs and enforce wage and benefit cuts.

The period in which the American working class has been subjected to unrelenting attacks has seen the growth of historically unprecedented levels of social inequality. The resources of society and the wealth created by the working class have been plundered and funneled into the hands of an ever wealthier financial aristocracy. This process will only accelerate under Trump.

While it is claimed there is “no money” to pay for decent wages or social services in the US, the country claims eight of the world’s 10 wealthiest billionaires and spends more than the next seven countries combined on its military. The health care overhaul and budget cuts being proposed by the Trump administration are guaranteed to accelerate the social counterrevolution.

In this regard it is striking to note the overlap between the areas of the country particularly devastated by “deaths of despair” in the period examined by Case and Deaton and those with a large vote for Donald Trump in the 2016 election. The anti-working class policies pursued in the Obama years paved the way for Trump.

The residents of these areas, either rural or devastated by years of factory closures, voted for Trump not out of racial animus—an assertion often made by the mainstream media and pseudo-left—but as a cry of desperation, incipient anger and complete disgust with the political establishment.

These people have been at the frontlines of the onslaught against the working class, facilitated by Democrats and Republicans alike. As far as Trump identified himself as an outsider, opposed to the political establishment which facilitated the plunder of the working class, he drew significant support. These same working people are quickly being disabused of any illusions they may have held in the billionaire businessman.

The fundamental question raised by Case and Deaton’s research is the struggle of the working class against the capitalist system and for socialism. Social inequality has never been higher and the rich have never been richer. The working class is the only force which can reverse this counterrevolution. Workers must turn to socialism and fight to build a mass independent movement which will fight for political power and take control of the wealth plundered from them, putting it to use for the common good.

 

WSWS

The Culture of Cruelty in Trump’s America

Posted on Mar 22, 2017

By Henry A. Giroux / Truthout

For the last 40 years, the United States has pursued a ruthless form of neoliberalism that has stripped economic activity from ethical considerations and social costs. One consequence has been the emergence of a culture of cruelty in which the financial elite produce inhuman policies that treat the most vulnerable with contempt, relegating them to zones of social abandonment and forcing them to inhabit a society increasingly indifferent to human suffering. Under the Trump administration, the repressive state and market apparatuses that produced a culture of cruelty in the 19th century have returned with a vengeance, producing new levels of harsh aggression and extreme violence in US society. A culture of cruelty has become the mood of our times—a spectral lack of compassion that hovers over the ruins of democracy.

While there is much talk about the United States tipping over into authoritarianism under the Trump administration, there are few analyses that examine how a culture of cruelty has accompanied this political transition, and the role that culture plays in legitimating a massive degree of powerlessness and human suffering. The culture of cruelty has a long tradition in this country, mostly inhabiting a ghostly presence that is often denied or downplayed in historical accounts. What is new since the 1980s—and especially evident under Donald Trump’s presidency—is that the culture of cruelty has taken on a sharper edge as it has moved to the center of political power, adopting an unapologetic embrace of nativism, xenophobia and white nationalist ideology, as well as an in-your-face form of racist demagoguery. Evidence of such cruelty has long been visible in earlier calls by Republicans to force poor children who get free school lunches to work for their meals. Such policies are particularly cruel at a time when nearly “half of all children live near close to the poverty line.” Other instances include moving people from welfare to workfare without offering training programs or child care, and the cutting of children’s food stamp benefits for 16 million children in 2014.  Another recent example of this culture of cruelty was Rep. Steve King (R-Iowa) tweeting his support for Geert Wilders, a notorious white supremacist and Islamophobic Dutch politician.

Focusing on a culture of cruelty as one register of authoritarianism allows us to more deeply understand how bodies and minds are violated and human lives destroyed. It helps us to acknowledge that violence is not an abstraction, but is visceral and, as Brad Evans observes, “should never be studied in an objective and unimpassioned way. It points to a politics of the visceral that cannot be divorced from our ethical and political concerns.” For instance, it highlights how Trump’s proposed budget cuts would reduce funding for programs that provide education, legal assistance and training for thousands of workers in high-hazard industries. As Judy Conti, a federal advocacy coordinator [at the National Employment Law Project] points out, these cuts would result in “more illness, injury and death on the job.”

Rather than provide a display of moral outrage, interrogating a culture of cruelty offers critics a political and moral lens for thinking through the convergence of power, politics and everyday life. It also offers the promise of unveiling the way in which a nation demoralizes itself by adopting the position that it has no duty to provide safety nets for its citizens or care for their well-being, especially in a time of misfortune. Politically, it highlights how structures of domination bear down on individual bodies, needs, emotions and self-esteem, and how such constraints function to keep people in a state of existential crisis, if not outright despair. Ethically the concept makes visible how unjust a society has become. It helps us think through how life and death converge in ways that fundamentally transform how we understand and imagine the act of living—if not simply surviving—in a society that has lost its moral bearing and sense of social responsibility. Within the last 40 years, a harsh market fundamentalism has deregulated financial capital, imposed misery and humiliation on the poor through welfare cuts, and ushered in a new style of authoritarianism that preys upon and punishes the most vulnerable Americans.

The culture of cruelty has become a primary register of the loss of democracy in the United States. The disintegration of democratic commitments offers a perverse index of a country governed by the rich, big corporations and rapacious banks through a consolidating regime of punishment. It also reinforces the workings of a corporate-driven culture whose airwaves are filled with hate, endless spectacles of violence and an ongoing media assault on young people, the poor, Muslims and undocumented immigrants. Vast numbers of individuals are now considered disposable and are relegated to zones of social and moral abandonment. In the current climate, violence seeps into everyday life while engulfing a carceral system that embraces the death penalty and produces conditions of incarceration that house many prisoners in solitary confinement—a practice medical professionals consider one of the worse forms of torture.

In addition, Americans live in a distinctive historical moment in which the most vital safety nets, social provisions, welfare policies and health care reforms are being undermined or are under threat of elimination by right-wing ideologues in the Trump administration. For instance, Trump’s 2017 budgetary proposals, many of which were drafted by the hyperconservative Heritage Foundation, will create a degree of imposed hardship and misery that defies any sense of human decency and moral responsibility.

Public policy analyst Robert Reich argues that “the theme that unites all of Trump’s [budget] initiatives so far is their unnecessary cruelty.” Reich writes:

His new budget comes down especially hard on the poor—imposing unprecedented cuts in low-income housing, job training, food assistance, legal services, help to distressed rural communities, nutrition for new mothers and their infants, funds to keep poor families warm, even “meals on wheels.” These cuts come at a time when more American families are in poverty than ever before, including 1 in 5 children. Why is Trump doing this? To pay for the biggest hike in military spending since the 1980s. Yet the U.S. already spends more on its military than the next 7 biggest military budgets put together. His plan to repeal and “replace” the Affordable Care Act will cause 14 million Americans to lose their health insurance next year, and 24 million by 2026. Why is Trump doing this? To bestow $600 billion in tax breaks over the decade to wealthy Americans. This windfall comes at a time when the rich have accumulated more wealth than at any time in the nation’s history.

This is a demolition budget that would inflict unprecedented cruelty, misery and hardship on millions of citizens and residents. Trump’s populist rhetoric collapses under the weight of his efforts to make life even worse for the rural poor, who would have $2.6 billion cut from infrastructure investments largely used for water and sewage improvements as well as federal funds used to provide assistance so they can heat their homes. Roughly $6 billion would be cut from a housing budget that benefits 4.5 million low-income households. Other programs on the cutting block include funds to support Habitat for Humanity, the homeless, energy assistance to the poor, legal aid and a number of antipoverty programs. Trump’s mode of governance is no longer modeled on “The Apprentice.” It now takes its cues from “The Walking Dead.”

If Congress embraces Trump’s proposal, poor students would be budgeted out of access to higher education as a result of a $3.9 billion cut from the federal Pell grant program, which provides tuition assistance for low-income students entering college. Federal funds for public schools would be redistributed to privately run charter schools, while vouchers would be available for religious schools. Medical research would suffer and people would die because of the proposed $6 billion cut to the National Institutes of Health.

Trump has also called for the elimination of the National Endowment for the Arts, the National Endowment for the Humanities, the Corporation for Public Broadcasting and the Institute of Museum and Library Services, making clear that his contempt for education, science and the arts is part of an aggressive project to eliminate those institutions and public spheres that extend the capacity of people to be imaginative, think critically and be well-informed.

The $54 billion that Trump seeks to remove from the budgets of 19 agencies designed to help the poor, students, public education, academic research and the arts would instead be used to increase the military budget and build a wall along the Mexican border. The culture of cruelty is on full display here as millions would suffer for the lack of loans, federal aid and basic resources. The winners would be the Departments of Defense, Homeland Security, the private prison industry and the institutions and personnel needed to expand the police state. What Trump has provided in this budget proposal is a blueprint for eliminating the remnants of the welfare state while transforming American society into a “war-obsessed, survival-of-the fittest dystopia.”

The United States is now on a war footing and has launched a war against undocumented immigrants, Muslims, people of color, young people, the elderly, public education, science, democracy and the planet itself, to say nothing of the provocations unfolding on the world stage.  The moral obscenity and reactionary politics that inform Trump’s budget were summed up by Bernie Sanders: “At a time of massive income and wealth inequality, when 43 million Americans are living in poverty and half of older Americans have no retirement savings, we should not slash programs that senior citizens, children and working people rely on in order to provide a massive increase in spending to the military industrial complex. Trump’s priorities are exactly the opposite of where we should be heading as a nation.”

As more and more people find themselves living in a society in which the quality of life is measured through market-based metrics, such as cost-benefit analyses, it becomes difficult for the public to acknowledge or even understand the cost in human misery and everyday hardship that an increasing number of people have to endure.

A culture of cruelty highlights both how systemic injustices are lived and experienced, and how iniquitous relations of power turn the “American dream” into a dystopian nightmare in which millions of individuals and families are struggling to merely survive. This society has robbed them of a decent life, dignity and hope. I want to pose the crucial question of what a culture of cruelty looks like under a neofascist regime, and in doing so, highlight what I believe are some of its most crucial elements, all of which must be recognized if they are to be open to both criticism and resistance.

First, language is emptied of any sense of ethics and responsibility and begins to operate in the service of violence. This becomes evident as social provisions are cut for programs that help poor people, elderly people, impoverished children and people living with disabilities. This is also evident in the Trump administration’s call to scale back Medicaid and affordable, quality health insurance for millions of Americans.

Second, a survival-of-the-fittest discourse provides a breeding ground for the production of hypermasculine behaviors and hypercompetitiveness, both of which function to create a predatory culture that replaces compassion, sharing and a concern for the other. Under such circumstances, unbridled individualism and competition work to weaken democracy.

Third, references to truth and real consequences are dismissed, and facts give way to “alternative realities” where the distinction between informed assertions and falsehoods disappears. This politics of fabrication is on full display as the Trump administration narrates itself and its relationship to others and the larger world through a fog of misrepresentations and willful ignorance. Even worse, the act of state-sanctioned lying is coupled with the assertion that any critical media outlets and journalists who attempt to hold power accountable are producing “fake news.” Official lying is part of the administration’s infrastructure: The more authority figures lie the less they have to be taken seriously.

Fourth, in a culture of cruelty, the discourse of disposability extends to an increasing number of groups that are considered superfluous, redundant, excess or dangerous. In this discourse, some lives are valued and others are not. In the current moment, undocumented immigrants, Muslim refugees and Black people are targeted as potential criminals, terrorists or racial “others” who threaten the notion of a white Christian nation. Underlying the discourse of disposability is the reemerging prominence of overt white supremacy, as evidenced by an administration that has appointed white nationalists to the highest levers of power in the government and has issued a racist appeal to “law and order.” The ongoing rise of hate crimes should be no surprise in a society that has been unabashedly subjected by Trump and his cohorts to the language of hate, anti-Semitism, sexism and racism. Cultures of cruelty slip easily into both the discourse of racial cleansing and the politics of disposability.

Fifth, ignorance becomes glamorized, enforced through the use of the language of emotion, humiliation and eventually through the machinery of government deception. For example, Donald Trump once stated that he loved “uneducated people.” This did not indicate, of course, a commitment to serve people without a college education—a group that will be particularly disadvantaged under his administration. Instead, it signaled a deep-seated anti-intellectualism and a fear of critical thought itself, as well as the institutions that promote it. Limiting the public’s knowledge now becomes a precondition for cruelty.

Sixth, any form of dependency in the interest of justice and care for the “other” is viewed as a form of weakness, and becomes the object of scorn and disdain. In a culture of cruelty, it is crucial to replace shared values and bonds of trust with the bonds of fear. For the caste of warriors that make up the Trump administration, politics embraces what might be called neoliberalism on steroids, one in which the bonds of solidarity rooted in compassion and underlying the welfare state are assumed to weaken national character by draining resources away from national security and placing too large a tax burden on the rich. In this logic, solidarity equates with dependency, a weak moral character, and is dismissed as anaemic, unreliable and a poor substitute for living in a society that celebrates untrammeled competition, individual responsibility and an all-embracing individualism.

Seventh, cruelty thrives on the language of borders and walls. It replaces the discourse of bridges, generosity and compassion with a politics of divisiveness, alienation, inadequacy and fear. Trump’s call for building a wall on the Mexican border, his endless disparaging of individuals and groups on the basis of their gender, race, religion and ethnicity, and his view of a world composed of the deadly binary of “friends” and “enemies” echo the culture of a past that lost its ethical and political moorings and ended up combining the metrics of efficiency with the building of concentration camps.

Eighth, all cultures of cruelty view violence as a sacred means for addressing social problems and mediating relationships; hence, the criminalization of homelessness, poverty, mental illness, drug addiction, surviving domestic violence, reproductive choice and more.  The centrality of oppressive violence in the United States is not new, of course; it is entrenched in the country’s origins. Under Trump this violence has been embraced, openly and without apology, as an organizing principle of society. This acceleration of the reality and spectacle of violence under the Trump administration is evident, in part, in his call for increasing an already-inflated military budget by $54 billion. It is also evident in his efforts to create multiple zones of social abandonment and social death for the most vulnerable in society.

Ninth, cultures of cruelty despise democracy and work incessantly to make the word disappear from officially mandated state language. One example of this took place when Trump opted not to utter the word democracy in either his inaugural address or in his first speech to Congress. Trump’s hatred of democracy and the formative cultures that sustain it was on full display when he and his top aides referred to the critical media as the enemy of the American people and as an “opposition party.” A free press is fundamental to a society that takes seriously the idea that no democracy can exist without informed citizens. Trump has turned this rule on its head, displaying a disdain not only for a press willing to pursue the truth and hold politicians and corporations accountable, but also for those public spheres and institutions that make such a press possible. Under these circumstances, it is important to remember Hannah Arendt’s warning: “What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed … and a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also its capacity to think and to judge.”

Tenth, all fascist regimes disparage, dismantle and destroy institutions, such as public and higher education and other public spheres where people can learn how to think critically and act responsibly. Evidence of an act of war against public spheres that are critical, self-reflective and concerned with the social good is visible in the appointment of billionaires, generals and ideological fundamentalists to cabinet positions running public agencies that many of them have vowed to destroy. What does it mean when an individual, such as Betsy DeVos, is picked to head the Department of Education even though she has worked endlessly in the past to destroy public education? How else to explain Trump appointing Scott Pruitt to head the Environmental Protection Agency, even though he does not believe that climate change is affected by human-produced carbon dioxide emissions and has spent most of his career actively opposing the authority of the EPA? At stake here is more than a culture of incompetency. This is a willful assault on public goods and the common good.

Eleventh, cultures of cruelty thrive when shared fears replace shared responsibilities. Under such conditions, an ever-expanding number of people are reduced to the status of a potential “terrorist” or “criminal,” watched constantly, and humiliated under the watchful eye of a surveillance state that inhabits practically every public and private space.

Twelfth, cultures of cruelty dispose of all vestiges of the welfare state, forcing millions to fend for themselves. Loneliness, powerlessness and uncertainty—fueled by the collapse of the public into the private—create the conditions for viewing those who receive much needed social provisions as cheaters, moochers or much worse. Under the Republican Party extremists in power, the welfare state is the enemy of the free market and is viewed as a drain on the coffers of the rich. There are no public rights in this discourse, only entitlements for the privileged, and rhetoric that promotes the moral superiority and unimpeachable character of the wealthy. The viciousness of these attacks is driven by the absolute idolatry of power of wealth, strength and unaccountable military might.

Thirteenth, massive inequalities in power, wealth and income mean time will become a burden for most Americans, who will be struggling merely to make ends meet and survive. Cruelty thrives in a society in which there seem to be only individual problems, as opposed to socially-produced problems, and it is hard to do the work of uniting against socially-produced problems under oppressive time constraints. Under such circumstances, solidarity is difficult to practice, which makes it easier for the ruling elite to use their power to engage in the relentless process of asset-stripping and the stripping of human dignity. Authoritarian regimes feed off the loyalty of those who benefit from the concentration of wealth, power and income as well as those who live in stultifying ignorance of their own oppression. Under global capitalism, the ultrarich are celebrated as the new heroes of late modernity, while their wealth and power are showcased as a measure of their innate skills, knowledge and superiority. Such spectacles function to infantilize both the general public and politics itself.

Fourteenth, under the Trump administration, the exercise of cruelty is emboldened through the stultifying vocabulary of ultranationalism, militarism and American exceptionalism that will be used to fuel further wars abroad and at home. Militarism and exceptionalism constitute the petri dish for a kind of punishment creep, in which “law and order” becomes code for the continued rise of the punishing state and the expansion of the prison-industrial complex. It also serves to legitimate a war culture that surrounds the world with military bases and promotes “democracy” through a war machine. It turns already-oppressive local police departments into SWAT teams and impoverished cities into war zones. In such a culture of cruelty, language is emptied of any meaning, freedom evaporates, human misery proliferates, and the distinction between the truth and lies disappears and the governance collapses into a sordid species of lawlessness, emboldening random acts of vigilantism and violence.

Fifteenth, mainstream media outlets are now a subsidiary of corporate control. Almost all of the dominant cultural apparatuses extending from print, audio and screen cultures are controlled by a handful of corporations. The concentration of the mainstream media in few hands constitutes a disimagination machine that wages a pedagogical war on almost any critical notion of politics that seeks to produce the conditions needed to enable more people to think and act critically. The overriding purpose of the corporate-controlled media is to drive audiences to advertisers, increase ratings and profits, legitimate the toxic spectacles and values of casino capitalism, and reproduce a toxic pedagogical fog that depoliticizes and infantilizes. Lost here are those public spaces in which the civic and radical imagination enables individuals to identify the larger historical, social, political and economic forces that bear down on their lives. The rules of commerce now dictate the meaning of what it means to be educated. Yet, spaces that promote a social imaginary and civic literacy are fundamental to a democracy if the young and old alike are to develop the knowledge, skills and values central to democratic forms of education, engagement and agency.

Underlying this form of neoliberal authoritarianism and its attendant culture of cruelty is a powerfully oppressive ideology that insists that the only unit of agency that matters is the isolated individual. Hence, mutual trust and shared visions of equality, freedom and justice give way to fears and self-blame reinforced by the neoliberal notion that individuals are solely responsible for their political, economic and social misfortunes. Consequently, a hardening of the culture is buttressed by the force of state-sanctioned cultural apparatuses that enshrine privatization in the discourse of self-reliance, unchecked self-interest, untrammeled individualism and deep distrust of anything remotely called the common good. Once again, freedom of choice becomes code for defining responsibility solely as an individual task, reinforced by a shameful appeal to character.

Many liberal critics and progressives argue that choice absent constraints feeds the rise of Ayn Rand’s ideology of rabid individualism and unchecked greed. But they are only partly right. What they miss in this neofascist moment is that the systemic cruelty and moral irresponsibility at the heart of neoliberalism make Ayn Rand’s vicious framework look tame. Rand’s world has been surpassed by a ruling class of financial elites that embody not the old-style greed of Gordon Gekko in the film Wall Street, but the inhumane and destructive avarice of Patrick Bateman in American Psycho. The notion that saving money by reducing the taxes of the rich justifies eliminating health care for 24 million people is just one example of how this culture of cruelty and hardening of the culture will play out.

Under the Trump administration, a growing element of scorn is developing toward the increasing number of human beings caught in the web of oppression, marginalization, misfortune, suffering and deprivation. This scorn is fueled by a right-wing spin machine that endlessly spews out a toxic rhetoric in which all Muslims are defined as “jihadists;” the homeless are cast as “lazy” rather than as victims of oppressive structures, failed institutions and misfortune; Black people are cast as “criminals” and subjected en masse to the destructive criminal punishment system; and the public sphere is portrayed as largely for white people.

The culture of hardness and cruelty is not new to American society, but the current administration aims to deploy it in ways that sap the strength of social relations, moral compassion and collective action, offering in their place a mode of governance that promotes a pageant of suffering and violence. There will, no doubt, be an acceleration of acts of violence under the Trump administration, and the conditions for eliminating this new stage of state violence will mean not only understanding the roots of neofascism in the United States, but also eliminating the economic, political and cultural forces that have produced it. Addressing those forces means more than getting rid of Trump. We must eliminate a more pervasive irrationality in which democracy is equated with unbridled capitalism—a system driven almost exclusively by financial interests and beholden to two political parties that are hardwired to produce and reproduce neoliberal violence.

http://www.truthdig.com/report/item/the_culture_of_cruelty_in_trumps_america_20170322

Trump’s voucher plan and the right-wing campaign to destroy public education

Part one

By Esther Galen
21 March 2017

President Trump’s budget proposal released Thursday cuts $9.2 billion from Department of Education funding. But there is one funding boost, the only increase in funding for domestic social programs in the entire Trump budget: a $1.4 billion increase for “school choice” programs. This includes $1 billion for the promotion of school vouchers, where families are given a set amount of money, which they can spend on private, charter, religious or even online schools.

Trump proposed $20 billion for school vouchers during his campaign last fall. He did not present any details except to say the funds would come from existing federal dollars spent on education. During his inaugural address, Trump denounced the public school system, saying it was “an education system, flushed with cash” that “leaves our young and beautiful students deprived of knowledge.”

The president is determined to accelerate the decades-long campaign, pursued by Democratic and Republican administrations alike, to dismantle public education and funnel even more money into the hands of private business interests. In choosing billionaire Betsy DeVos for secretary of education, Trump has selected someone with a clear record of seeking to destroy public education.

The United States government is in the process of turning back the clock for public education. CEOs of the largest corporations, the Democrats and Republicans, and the courts all agree that society does not have an obligation to provide all students with a high-quality education.

The mantra of “school choice” means that the capitalist market should determine how—and whether—students get educated. Parents, as “consumers,” will have a choice as to where they send their children to be educated and evaluate what they bought. If they’re not happy with the school giving the education they purchased, they can look for another one, as though they were buying a pair of shoes. And of course, just as when people shop, those who are wealthier can afford better products, in this case, schools. The working class and poor will not be able to afford quality education.

While private schools choose what students to admit and keep enrolled, public schools are legally bound to serve all children, including special education, English as a Second Language (ESL) and low-income students. The purpose of vouchers is to starve the public schools of desperately needed resources to finance private and parochial schools.

Trump says he plans to take the $20 billion for vouchers from already existing funds. Will the federal government end Pell Grants to low-income students to go to college ($22 billion in 2016)? Will it cut Title I state grants ($14.9 billion) that help improve learning of low-income elementary and secondary students and provide them with school lunches? Will special education state grants ($11.9 billion) be hit, or Head Start ($9.2 billion), which is technically funded by the Department of Health and Human Services and provides preschool and other family health services to low-income families?

There are many other federal grants to states that may be cut, including funds for School Improvement, Striving Readers, Math and Science Partnerships, and Rural Education.

Currently, public school funding comes from the federal government (10 percent), local government (45 percent, mostly through property taxes) and state government (45 percent). Much of federal funding has been for programs to assist low-income or disabled students. When these funds are ended, it will devastate whole working class communities.

As to state funding, the Center on Budget and Policy Priorities notes, “Most states provide less support per student for elementary and secondary schools—in some cases, much less—than before the Great Recession.”

But far from increasing funds to public schools, vouchers will destroy them. States have been implementing voucher programs since the early 1990s, starting with the first Bush administration and continuing with Clinton, Bush and Obama. All these administrations passed legislation on public education used to undermine public schools.

State voucher programs

Today, 27 states and Washington, D.C., have some sort of voucher program, and some have more than one type, according to the National Conference of State Legislatures. The vouchers are also called Education Savings Accounts (ESAs), Tax-Credit Scholarships, Individual Tax Credits and Individual Tax Deductions.

  •  Fourteen states and Washington, D.C., have vouchers that give private schools state funding to pay tuition for students, primarily those who are low-income, have special needs or attend so-called poor-performing schools.
  •  Seventeen states, including Indiana and Florida, have tax credit scholarship programs. A nonprofit scholarship-granting organization is formed to collect donations from individuals and/or corporations, who then get a tax credit; the nonprofit gives private school scholarships to eligible students.
  •  Eight states give tax credits or deductions to parents who send their kids to private schools, according to EdChoice. In Indiana and Louisiana, families can deduct tuition on their taxes, while Illinois and Iowa let parents claim a tax credit for their children’s private school tuition.
  • In five states, including Arizona and Mississippi, education savings accounts let parents choose how to spend the state’s per-pupil allotment for their child’s education—whether it’s putting them in private school or paying for tutoring.

Vouchers in Milwaukee

The Milwaukee Parental Choice Program is America’s longest-running private school voucher program, begun in 1990. About 28,200 Milwaukee students now use vouchers to attend private schools. A big spike in attendance occurred in 1998, when the Wisconsin Supreme Court ruled that families could use their state vouchers at religious schools.

The program has shifted public spending on education in the city. Milwaukee Public Schools will see a $52.1 million loss this school year to pay for its share of the Milwaukee Parental Choice Program. By 2014, it was expected the total amount of public money spent on vouchers in Milwaukee would surpass $1.7 billion.

Public school enrollment has declined and a fifth of the students who remain are classified as having disabilities, from learning to emotional to physical. Forty-one percent of all private schools that participated in the Milwaukee private school voucher program between 1991 and 2015 have closed.

Milwaukee Public Radio aired a series with many interviews on the voucher program’s 25th anniversary. Milwaukee School Board member Larry Miller, who has been involved with the district for the voucher program’s entire history, said, “It’s transformed the landscape in the sense of it becoming a free-market competition. This program, in my opinion, started as a program for low-income students and has turned into a movement now to dismantle public education. … I feel that the results that we’re seeing now are the results of a failed experiment.”

Barbara Miner, who wrote Lessons from the Heartland, about the history of education in Milwaukee, is a leading critic of the voucher program, saying it blurs the separation of church and state and leaves Milwaukee Public Schools facing the highest hurdles. “Private schools operate by completely different rules than public schools,” she told Milwaukee Public Radio. “They do not have to follow the federal special education law. They do not have to provide bilingual education,” Miner said. “They can kick kids out and there’s no constitutional right to free speech or due process.”

Alan Borsuk, a senior fellow at Marquette Law School and long-time education reporter, reviewed several sets of studies. He was asked, what have the scores shown since 2010? He responded, “The notion that the voucher program would lead to a major step forward for all students in the City of Milwaukee, unfortunately, has not been true.”

The New York Times recently reviewed research assessing student progress in voucher programs compared to public schools. In 2015, researchers published their assessment of the Indiana voucher program, which involved tens of thousands of students under Mike Pence, then the state’s governor. “In mathematics,” they found, “voucher students who transfer to private schools experienced significant losses in achievement. They also saw no improvement in reading.”

More negative results

Researchers found similar results when they studied Louisiana’s voucher program and released the results in February 2016. “Students in the program were predominantly black and from low-income families. They came from public schools that had received poor ratings from the state department of education, based on test scores. For private schools receiving more applicants than they could enroll, the law required that they admit students via lottery, which allowed the researchers to compare lottery winners with those who stayed in public school. They found large negative results in both reading and math.”

Martin West, a professor at the Harvard Graduate School of Education, calls the negative effects in Louisiana “as large as any I’ve seen in the literature—not just compared with other voucher studies, but in the history of American education research.”

In June, the Thomas B. Fordham Institute, a conservative think tank, released a third voucher study financed by the pro-voucher Walton Family Foundation. It focused on a large voucher program in Ohio. “Students who use vouchers to attend private schools have fared worse academically compared to their closely matched peers attending public schools,” the researchers wrote.

Part two

By Esther Galen
22 March 2017

Billionaires set the education agenda

Billionaires and their foundations see opportunities to increase their wealth through school privatization. They’ve gotten a lot of experience already with setting up charter schools, many of which accept vouchers. For example, the New Markets Tax Credit that was initiated by President Bill Clinton in the late 1990s combines “the private sector and the federal government—to bring economic and community development to low-income communities” (Treasury Department).

The tax credit gives hedge fund managers and wealthy investors opportunities to make money from charter schools. They get a 39 percent tax credit that more than doubles the returns on these investments in about seven years.

David Brain, head of the real estate investment firm Entertainment Properties Trust, appearing on CNBC in 2012, said charter schools are “probably the most profitable sector in real estate investment. … I think it’s a very stable business, very recession-resistant. It’s a very high-demand product.”

That’s not how school reformers described schools 87 years ago. What we today describe as public schools began in the 1830s as the Common School movement. The reformer Horace Mann proposed a system of free, universal and nonsectarian schools for all children, regardless of religion or social class. Students would gain knowledge, while learning how to be productive democratic citizens.

Today, the ruling class wants to indoctrinate students with free market propaganda. Kevin K. Kumashiro analyzed this agenda in an article for the journal of the American Association of University Professors in May-June 2012, titled, “When Billionaires Become Educational Experts: ‘Venture philanthropists’ push for the privatization of public education.”

His article traces the influence of the business sector in education and how it has changed, noting, “In recent years a handful of millionaires and billionaires have come to exert influence over educational policy and practice like at no other time in American history.”

“Venture philanthropists” seek to develop a layer of students who embrace capitalism and conservative ideologies, produce research that makes conservative ideologies accessible and can take leading positions in government and advocacy organizations.

To do this, they had to destroy public education. As Kumashiro writes, “At the top of the chopping block was public education, considered by some to be a drain on the government and a crutch for society not only because it was the most expensive of domestic enterprises but also because it exemplified what they considered to be a socialist enterprise. Conservatives called for the entire school system to be privatized, made into a free enterprise, and the conservatives’ strategy of choice was school vouchers.”

The right-wing economist and free-market advocate Milton Friedman first proposed school vouchers to “denationalize” education more than half a century ago. He wrote, “Parents would then be free to spend this sum and any additional sum they themselves provided on purchasing educational services from an ‘approved’ institution of their own choice. … The role of government would be limited to insuring that the schools met certain minimum standards, such as the inclusion of a minimum common content in their programs, much as it now inspects restaurants” (Capitalism and Freedom, 1962).

This appreciation of education delivered like fast food is promoted today by the top-giving venture philanthropies, which include the Broad Education Foundation, the Bill and Melinda Gates Foundation, the Walton Family Foundation, the Michael and Susan Dell Foundation, the Donald and Doris Fisher Fund, and the Lynde and Harry Bradley Foundation.

And they don’t just sit on the sidelines. They participate actively in setting up the very structures to destroy public education. They have every level of government—federal, state and local—assisting them.

On January 23, 2017, a bill sponsored by the Republican congressman from Iowa, Steve King, was introduced to the House Committee on Education and the Workforce. While having little chance of passing now, the bill gives an idea of what the most rabid anti-public-school forces would like to see.

A summary the Choices in Education Act of 2017 on Congress.gov states:

“This bill repeals the Elementary and Secondary Education Act of 1965 and limits the authority of the Department of Education (ED) such that ED is authorized only to award block grants to qualified states.”

The bill sets up an education voucher program whereby the federal government funds block grants to states for distribution to parents who elect to enroll their child in any public or private elementary or secondary school in the state or to home-school their child.

The role of the courts

Right-wing demagogues like Trump present the federal courts as a bastion of liberalism and routinely denounce the courts for “legislating from the bench.” In reality, the courts are a bastion of the capitalist state and follow the lead of the ruling class, in education as on every other issue. When public school advocates go to court to try to defend education, they find the courts rule to advance the privatization agenda. While there continue to be numerous lawsuits against voucher programs, the courts have ruled overwhelmingly to support them, as described in the examples below.

Ruling: There is no fundamental right to education guaranteed in the Constitution:

Texas: The Supreme Court made a significant decision related to education in 1972 in San Antonio Independent School District v. Rodriguez. The San Antonio Independent School District in Texas was funded in part by local property taxes, as were many school districts. The District sued the state on behalf of its students, arguing that since property taxes were relatively low in the area, students at the public schools were being underserved compared to wealthier districts.

The district argued that the Equal Protection Clause of the 14th Amendment mandates equal funding among school districts. But the Court ultimately rejected their claim, ruling that there is no fundamental right to education guaranteed in the Constitution, and that the Equal Protection Clause doesn’t require exact “equality or precisely equal advantages” among school districts.

Ruling: Using state funds to pay for religious schools does not violate state or federal constitutions:

Wisconsin: The Wisconsin constitution requires the state to provide uniform and free district schools to all children and states that “no sectarian instruction shall be allowed therein.” In a case challenging Wisconsin’s voucher program, Davis v. Grover, 1992, the Wisconsin Supreme Court stated: “The legislature has fulfilled its constitutional duty to provide for the basic education of our children. Their experimental attempts to improve upon that foundation in no way denies any student the opportunity to receive the basic education in the public school system.”

Ohio: The US Supreme Court in Zelman v. Simmons-Harris, 2002, reviewed Ohio’s program to decide if it violated the First Amendment’s Establishment Clause prohibiting the government from making any law “respecting an establishment of religion.” More than 90 percent of the financial aid was going to parents with students in religious schools. The court’s ruling upheld Ohio’s voucher program in Cleveland.

Supreme Court Chief Justice Rehnquist wrote, “The Ohio program is entirely neutral with respect to religion. It provides benefits directly to a wide spectrum of individuals, defined only by financial need and residence in a particular school district. It permits such individuals to exercise genuine choice among options public and private, secular and religious. The program is therefore a program of true private choice.”

Nevada: Most private schools in Nevada are run by religious institutions and include religious curriculum. Nevada was the first state to pass a law allowing any parent to remove a child from public school and take tax dollars with them to pay for private or parochial school. Nevada’s constitution does not allow public funds of any kind to be used for sectarian purposes.

However, Las Vegas District Court ruled in 2016 that the program did not violate the constitution: “The state has no influence or control over how any parent makes his or her genuine and independent choice” to spend that money, the judge wrote in his ruling. “Parents, and not the state, direct through their own independent decision the funds to religious education schools.”

Education is a social right

President Trump and Education Secretary Betsy DeVos are making sure the elites can accomplish their goals for education. Trump has said that public schools “allow the progressives in the Department of Education to indoctrinate, not educate, our kids. What they are doing does not fit the American model of governance. I am totally against these programs and the Department of Education.” DeVos has said her goal is to displace public schools from the center of communities, so that religious institutions can resume their rightful role.

The teachers’ unions, which were built in the course of major struggles to defend and expand public education, particularly in the 1950s and 1960s, have suffered the fate of all the other so-called labor organizations in America. They have become nothing more than business operations, run by a privileged layer of bureaucratic officials, who rake in huge salaries, administer billion-dollar pension and benefit funds, and willingly support charter schools and other privatization efforts providing the American Federation of Teachers (AFT) and the National Education Association (NEA) and their local affiliates can still collect dues from the underpaid, superexploited teachers whom they hire.

An affordable, high-quality education is a social right of every working-class child and youth, but this right is being destroyed by the operation of the profit system. The struggle to defend education means a struggle against capitalism. Parents, teachers, and students, and every section of the working class must take up the fight to defend the right to an education, against the capitalist class, its political representatives in the Democratic and Republican parties, and their servants in the unions. This means building a political movement of working people based on a socialist perspective.

http://www.wsws.org/en/articles/2017/03/22/vch2-m22.html

Trumpcare, Ryancare, Trashcare: While the GOP celebrates its found money, the poor will get sicker and die

With the AHCA, the Republicans have put a price tag on the lives of America’s working class: $300 billion

Trumpcare, Ryancare, Trashcare: While the GOP celebrates its found money, the poor will get sicker and die
(Credit: AP/Susan Walsh)

Trumpcare, Ryancare, Trashcare — whatever you want to call it, the American Health Care Act is nothing more than a cheap stab at Barack Obama, a petty attempt on the part of grudge-holding Republicans, including President Donald Trump, to try to diminish Obama’s legacy. They can try, but that will be impossible — Trump’s follow-up act has been so bad so far that he’s making George W. Bush look practically Lincoln-esque. But let’s set legacies and agendas aside for now and focus on health care.

“We have come up with a solution that’s really, really, I think, very good,” Donald Trump has said. “It’s an unbelievably complex subject. Nobody knew that health care could be so complicated.”

I’m not a president or a billionaire. I could never afford the kind of routine checkups that Trump has access to from award-winning physicians with platinum stethoscopes and solid gold scalpels — or even a state-of-the-art Viking fridge stocked with spare teenage hearts and kidneys, all plump and ready to be inserted when Trump’s conk out. He’ll probably live to be 360 years old as a result. Most of us don’t have that experience, and the president, just like the congresspeople and senators who are aimlessly playing with the lives of their constituents by threatening to kill Obamacare, is taken care of. They have amazing health care coverage that we, the taxpayers, fund. Strangely, that never makes it into the conversation.

Is Obamacare perfect? Absolutely not. But it has already saved the lives of millions of people. People who would have never voted for Obama are calling him a hero, even as some die-hard right-wingers praise the Affordable Care Act for saving their loved ones, not realizing that it’s the same as Obamacare.

Trump loves his catchphrase, “Make America great again.” Obviously he doesn’t understand that “great” is a process that we must constantly work toward. Greatness is edited, nurtured and achieved after recognizing what works and what doesn’t. Scrapping Obamacare and replacing it with a trash plan that will leave millions of people who were born without the luxury of being Trump-level rich uninsured is not making anything great. It’s evil. According to the CBO analysis, the AHCA would “reduce federal deficits by $337 billion over the coming decade and increase the number of people who are uninsured by 24 million in 2026 relative to current law.” And every Republican is running to the cable news networks, bragging about saving $300 billion. What does that mean to the person the Wall Street Journal described, a 62-year-old person who makes $18,000 a year who will now face premiums of up to $20,000?

Imagine a sickly elderly woman running home from work to her family to share with pride that the government just saved $300 billion. There is nothing more important than that to the government, even if it means that you’re broke, your granddaughter is pregnant because she couldn’t get birth control, and your grandson overdosed and died because he couldn’t be treated for his prescription drug addiction, which he developed to self-medicate his depression over the factory jobs that Trump promised never coming. We should all celebrate because the government saved $300 billion? That’s $300 billion that regular people will never touch.

People will not be treated for their illnesses. Many will suffer, and some will die. But at least the GOP beat Obama!

D. Watkins is an Editor at Large for Salon. He is also a professor at the University of Baltimore and founder of the BMORE Writers Project. Watkins is the author of the New York Times best-sellers “The Beast Side: Living  (and Dying) While Black in America” and “The Cook Up: A Crack Rock Memoir.”

The UAW’s corporatist alliance with Trump

17 March 2017

On Wednesday, United Auto Workers (UAW) President Dennis Williams joined with President Donald Trump and the CEOs of the Big Three US automakers to promote a reactionary program of extreme economic nationalism, corporatism and war.

The event was a campaign-style speech by Trump before UAW bureaucrats and a section of workers bused in by the auto bosses to the decommissioned Willow Run auto plant in Ypsilanti, a suburb of Detroit.

Trump reprised the fascistic themes of his inaugural address, with a heavy emphasis on the unity of workers, employers and the state in defense of the “national interest” and in opposition to foreigners. “That is how we will succeed and grow together—American workers and American industry side by side,” the president declared. “Nobody can beat us, folks. Nobody can beat us. Because whether we are rich or poor, young or old, black or brown or white, we all bleed the same red blood of patriots.”

Trump, Dennis Williams and Ford CEO Mark Fields [Credit: Reuters]

As a matter of fact, during the Vietnam years, Trump was able to take advantage of the political connections of his millionaire father to stay out of the military and make sure that none of his “red blood” was spilled in an imperialist war that cost the lives of 58,000 Americans—mostly poor and working class—and upwards of 3 million Vietnamese.

Trump made explicit the warmongering essence of his corporatist ideology, which fraudulently claims that the corporations, the capitalist state and the working class have identical interests. He hailed as the model for today the united effort of the auto companies, the UAW and the state in producing the B-24 bomber at the now-closed plant during World War II.

“At peak production,” Trump said, “listen to this—it’s not the country that we’ve been watching over the last 20 years—they were building one B-24 every single hour. We don’t hear that. We don’t hear that anymore, do we?”

Alluding ominously to his plans for a massive military buildup, he continued, “We’ll be back. We’ll be back soon.”

The head of the UAW signaled his support for these policies by appearing on a panel with Trump and the auto bosses prior to the president’s speech. Williams was tellingly seated between the ultra-right-wing billionaire Trump and Ford CEO Mark Fields.

The UAW president declared his support for Trump’s trade war agenda against China and Mexico last month and announced that the UAW was reviving its “Buy American” campaign. “He’s the first president that has addressed this issue,” Williams said. “I have to give him kudos for that.”

AFL-CIO President Richard Trumka, who sits on Trump’s Manufacturing Jobs Initiative panel, promised to partner with Trump in promoting economic nationalism and attacking immigrant workers.

The UAW’s last “Buy American” campaign in the 1980s and 1990s included union officials banning Japanese- and European-built cars from union parking lots, bashing in the windshields of foreign-made cars, and whipping up such hatred that Vincent Chin, a Chinese-American worker in Detroit, was murdered by a Chrysler foreman.

The results of the UAW’s previous efforts to promote American nationalism can be seen in the closed factories and devastated former auto-producing cities across the Midwest. Under the corporatist banner of union-management “partnership,” the union collaborated with the companies in imposing plant closures, mass layoffs and wage cuts so as to promote the competitiveness of American automakers against their overseas competitors.

Wednesday’s event underscored a basic reality: The ultra-right-wing nationalist ideology of Trump and his chief strategist, ex-Breitbart News chief Stephen Bannon, is the ideology of the UAW, AFL-CIO and official unions as a whole. They are all seeking to divert the social anger of workers over deindustrialization, inequality and the ravaging of their living standards along the lines of xenophobia and militarism.

The unions, in lockstep with Bannon, insist on the necessity for national unity, so that American business can dominate its foreign rivals. This requires the suppression of the class struggle. The union leadership misdirects workers by promoting the lie that their problems are caused not by capitalism, but by immigrant workers and the theft of American wealth by foreign powers (and workers) benefiting from unfair trade policies.

This UAW’s embrace of corporatism is not a new development. It is the outcome of a protracted process that has extended over the course of many decades.

Leon Trotsky warned of the danger of the incorporation of the unions into the state at the very outset of the CIO in the late 1930s and early 1940s, just as the antisocialist bureaucratic leadership was tying the new industrial unions to President Franklin Roosevelt and the Democratic Party.

“The intensification of class contradictions within each country, the intensification of antagonisms between one country and another, produce a situation in which imperialist capitalism can tolerate (i.e., up to a certain time) a reformist bureaucracy only if the latter serves directly as a petty but active stockholder of its imperialist enterprises, of its plans and programs within the country as well as on the world arena,” Trotsky wrote in 1940.

During and after World War II, UAW President Walter Reuther played a particularly reactionary role in the anticommunist evolution of the union. He promoted and signed a no-strike pledge and guaranteed the union’s collaboration with the war effort in return for the dues checkoff and the institutionalization of the unions by the state. After the war, the union bureaucracy carried out a vicious purge of left-wing union militants while actively supporting US imperialism and the Cold War. The CIO’s merger with the AFL in 1955 established the defense of capitalism and imperialism as the official policy of the union.

The development of union corporatism accelerated along with the decline in the global economic position of American capitalism and the rise of European and Asian rivals to the Big Three auto companies. The establishment of a host of joint union-management bodies, along with various slush funds, was part of an effort to obliterate class consciousness and totally subordinate workers to the demands of the corporations and the government.

During the 1980s, every form of resistance was crushed with the collaboration of the unions. A major turning point was Ronald Reagan’s firing and blacklisting of the PATCO air traffic controllers in 1981, whose bitter strike was broken with the assistance of the AFL-CIO and UAW bureaucracies. PATCO was followed by a series of bitter and often violent strikes, including Phelps Dodge, Continental Airlines, Greyhound, Hormel and AT Massey Coal, all of which were isolated and betrayed by the union leadership. The bureaucrats argued that strikes and work actions had to be suppressed in an era of globalization in order to ensure the profitability of American corporations.

Analyzing the 1984 UAW-GM contract, which established the legal and technical foundations for the direct collaboration of the union bureaucracy with the corporations and the state, the Workers League, the forerunner of the Socialist Equality Party in the US, wrote: “The practice of anti-communism is a corporatist alliance with the auto bosses against the auto workers, the abandonment of any defense of the gains made by the union in the past 50 years, the surrender of jobs, wages, benefits and work rules. It is a total sellout and betrayal of the independent interests of the working class, in order to defend the capitalist system.”

Staffed and run by right-wing bureaucrats, the unions are today a savage industrial police force that works with the government and corporations to suppress the class struggle. They are the direct enforcers of cuts in wages, pensions and health benefits. The income of the top bureaucrats and their aides, which can reach well into six figures, is entirely dependent on this parasitic arrangement.

The UAW has not called a single national strike in nearly 40 years. Once considered a fact of daily life, strikes and walkouts have all but disappeared from the scene. Limited and deliberately isolated strikes are called on occasion to divide the working class and wear down and starve militant workers into submitting to company demands. Not surprisingly, a drastic decline in union membership has accompanied the unions’ ever more direct and open collaboration with the corporations to cut living standards and shut down factories.

Williams’ appearance with Trump is only the latest confirmation of the far-sighted analysis of the trade unions made by the Socialist Equality Party.

The reality is that workers are totally without any form of representation in their fight for decent wages and working conditions. The unions’ role as an industrial police force and their open alignment with the fascistic policies of the Trump administration raise sharply the need for the building in every workplace of democratic rank-and-file committees, which can take the struggle in defense of jobs and living standards out of the hands of the bureaucracy and place the initiative back in the hands of the working class.

This industrial fight must be combined with an independent political strategy, based on a break with the two-party system of American big business and the building of a mass socialist movement of the working class.

Niles Niemuth