Fight the Disease, Not the Symptoms
The disease of globalized corporate capitalism has the same effects across the planet. It weakens or destroys democratic institutions, making them subservient to corporate and oligarchic power. It forces domestic governments to give up control over their economies, which operate under policies dictated by global corporations, banks, the World Trade Organizationand the International Monetary Fund. It casts aside hundreds of millions of workers now classified as “redundant” or “surplus” labor. It disempowers underpaid and unprotected workers, many toiling in global sweatshops, keeping them cowed, anxious and compliant. It financializes the economy, creating predatory global institutions that extract money from individuals, institutions and states through punishing forms of debt peonage. It shuts down genuine debate on corporate-owned media platforms, especially in regard to vast income disparities and social inequality. And the destruction empowers proto-fascist movements and governments.
These proto-fascist forces discredit verifiable fact and history and replace them with myth. They peddle nostalgia for lost glory. They attack the spiritual bankruptcy of the modern, technocratic world. They are xenophobic. They champion the “virtues” of a hyper-masculinity and the warrior cult. They preach regeneration through violence. They rally around demagogues who absolve followers of moral choice and promise strength and protection. They marginalize and destroy all individuals and institutions, including schools, that make possible self-criticism, self-reflection and transcendence and that nurture empathy, especially for the demonized. This is why artists and intellectuals are ridiculed and silenced. This is why dissent is attacked as an act of treason.
These movements are also deeply misogynistic. They disempower girls and women to hand a perverted power to men who feel powerless in the global economy. They blame ethnic and religious minorities for the national decline. They foster bizarre conspiracy theories. And they communicate in the Orwellian newspeak of alternative facts. They claim the sole right to represent and use indigenous patriotic and religious symbols.
India, built on the foundations of caste slavery, has become one of many new neofeudal states, among them Turkey, Poland, Russia and the United States. Its neofeudal structure continues to carry out atrocities against Dalits—the former “untouchables”—and now increasingly against Muslims. India’s Prime Minister Narendra Modi, who as the chief minister of the western Indian state of Gujarat oversaw a vicious anti-Muslim pogrom, has defended sectarian discrimination and violence even though this year he made a tepid declaration that “[w]e will not tolerate violence in the name of faith” and issued other unconvincing appeals for religious peace. As prime minister he has employed threats, harassment and force to silence those who decry human rights abuses and atrocities carried out in India. He attacks his critics as “anti-national”—the equivalent of “unpatriotic” in the United States.
Modi, like his fellow demagogues in other parts of the world, including Donald Trump, speaks in the language of moral purity and promotes self-serving historical myth. Indians who eat beef—a huge number—are targeted, school history books are being rewritten to conform to right-wing Hindu ideology and its open admiration for fascism, and entertainers considered too political or too salacious are under attack.
There are within America’s corporate power structures individuals, parties and groups that find the hysterical, imbecilic and irrational rants of demagogues such as Trump repugnant. They seek a return to the polished mendacity of politicians such as Hillary Clinton and Barack Obama. They hope to promote the interests of global capitalism by maintaining the fiction of a functioning democracy and an open society. These “moderates” or “liberals,” however, are also the architects of the global corporate pillage. They created the political vacuum that the demagogues and proto-fascist movements have filled. They blind themselves to their own complicity. They embrace their own myths—such as the belief that former FBI Director James Comey and the Russians were responsible for the election of Trump—to avoid examining the social inequality that is behind the global crisis and their defeat.
The 400 richest individuals in the United States have more wealth than the bottom 64 percent of the population, and the three richest Americans have more wealth than the bottom 50 percent of the U.S. population. This social inequality will only get worse as the weak controls that once regulated the economy and the tax code are abolished or rewritten to further increase the concentration of wealth among the ruling oligarchs. Social inequality at this level, history has shown, always results in these types of pathologies and political distortions. It also, potentially, presages revolution.
The short-term political and economic gains made by the Democratic Party and liberal class in the last few decades came at the expense of the working class. The liberal class, because of its complicity in globalization, has destroyed its credibility as well as the credibility of the “liberal” democratic values it claims to represent. Enraged workers, lied to for decades by “liberal” politicians such as Bill and Hillary Clinton and Obama, delight in Trump’s crude taunts and insults directed at the power structure and elites they loath. Many Americans are perhaps aware that Trump is a con artist, but he at least appears to share their disdain for the “liberal” elites who abandoned them.
It will eventually become apparent to some, perhaps many, of Trump’s supporters that he is cravenly in the service of the 1 percent and has turbocharged the corporate kleptocracy. The Democratic Party, busy purging Bernie Sanders supporters from its ranks, is banking on this epiphany to revive its political fortunes. The Democratic leadership has no real political strategy, other than to hope that Trump implodes. They are backing and funding opposition movements such as Indivisible and the women’s marches, as well as the witch hunt about Russian interference in the 2016 U.S. presidential election, all of which have as their sole focus removing Trump and restoring the Democratic Party to power. This form of resistance is sterile and useless.
But there are other resistance movements—the most prominent being the battle by the water protectors at Standing Rock to block the Dakota Access pipeline—that attack the disease. It is easy to tell the resistance from the faux resistance by the response of the state. During the women’s marches, Democrats, including Debbie Wasserman Schultz, were honored participants. The police were usually courteous and helped facilitate the marches; arrests were few and coverage by the corporate press was sympathetic. In contrast, during the long encampment at Standing Rock, which took place under the Obama administration, the nonviolent resisters were physically attacked by police, the National Guard and private security contractors. These forces used dogs, pepper spray, water cannons in subzero temperatures, sound machines, drones, armored vehicles and hundreds of arrests in their efforts to destroy the resistance.
Attack the symptoms and the state will be passive. Attack the disease and the state will be ruthless.
Once Trump’s base begins to abandon him—the repression in Turkey under President Recep Tayyip Erdoğan is a good example of what will happen—the political landscape will turn very ugly. Trump and his allies, in a desperate bid to cling to power, will openly stoke hate crimes and violence against Muslims, undocumented workers, African-Americans, progressives, intellectuals, feminists and dissidents. He and his allies on the “alt-right” and the Christian right will move to silence all organs of dissent, including corporate media outlets fighting to restore the patina of civility that is the window dressing to corporate pillage. They will harness the power of the nation’s substantial internal security apparatus to crush public protests and to jail opponents, even those who are part of the faux resistance.
Time is not on our side. If we can build counter-capitalist movements that include the working class we have a chance. If we can, like the water protectors at Standing Rock, mount sustained acts of defiance in the face of severe state repression, we have a chance. If we can organize nationwide campaigns of noncooperation we have a chance. We cannot be distracted by the symptoms. We must cure the disease.